What’s something that is worth being adamant about?Read More
Filtering by Category: Morality
Which is perhaps why I have slowly lost interest in living in a way that produces notable moments. Living moment to moment, I’ve found is a distraction from actual life. I do treasure big moments when they come - like marriage, the birth of a child, or an accomplishment I’m proud of at work. But that is not life.Read More
A little respect is enough.Read More
Whether rich or poor, young or old, healthy or sick - everyone has some real struggle.Read More
I need to write it. And say it, out loud.Read More
Growing technology requires growing morality.Read More
Murder doesn’t make sense.Read More
The best I’ve come up with so far are truth, sacrifice, and unconditional love.Read More
Paradoxically, if we believed life were meaningless, maybe that opens a door for a purer, nobler, more virtuous way to live.Read More
If I say “it’s none of my business”, I’m telling you that I'm not going to judge you. But if I say “it’s none of my business” I’m also saying that I’m not your brother nor your keeper.Read More
For us in the real world, the becoming is the whole ball game.Read More
Ignorance and exclusion may shelter us from doing difficult deeds and having difficult feelings, but is that really a life worth living?Read More
As we were playing, I involuntarily started roaring. You know, because dinosaurs roar. Or do they?Read More
It seems to me that finding meaning is a reaction to psychological suffering.Read More
The more I think about it, mental health isn’t a personal health problem, where it’s solely our own responsibility to make healthy choices and “get fixed” if our mental state is unhealthy. it’s something for which we have a reciprocal responsibility with others. When it comes to mental health, maybe it’s better - and more accurate - to think about it as something for which we are our brother’s keeper.Read More
The most important ethical question I grapple with is not what is good, but rather how to become a good person, especially amidst cultural pressure. In our times, distinguishing those questions is essential.
A lot of the moral philosophy I’ve read in the past focuses on the what. What is right conduct? What is good? How does a good person behave? All this is important, but it is theoretical. The most practical I’ve seen this line of inquiry get is contemplating how to create or manage an ethical society.
I don’t often read ideas about how to turn this question inward and focus on the how for an individual person. How do I, a frail, imperfect, falliable, and mortal being become more good than I am now? The first question of what is descriptive, the second question of how is reflective. And more over, I think if one contemplates how to actually become a better, more ethical person, they must also consider what right conduct is and what a good person does. The question of how encapsulates the question of what.
This perhaps pedantic point matters a lot, I think, because of the times we live in now. Individuals hold much more power than they did even a hundred years ago because each of us now have access to much more knowledge and many more tools to inflict harm on others if we so chose (e.g., weapons, a social media megaphone, transportation, networks of people). It’s not just the ultra-rich or members of high society that can strongly impact others’ lives. As a result, we must all become good people, because if we do not we are much more capable of causing serious harm.
The times we live in also make actually following through on our notions of right conduct harder. Why? Because we have so much more exposure to social pressures from other humans (e.g., via social media, global travel, news media, the internet) than any other time in history. We have to parse through many more messages that try to persuade us to act and think in a certain way than any of our ancestors did. Listening to our own hearts on what is right and what is wrong and actually walking that walk, is a heck of a lot harder when there’s a cacophony of thousands of other voices in your ear at all times.
In this post, I’m merely pointing out the question of how and trying to give a few reasons of why that question is important. But even though I’m tapping out on answering that question in this post, I do have some ideas.
I’ve been working on this question of how for over a year now. The first part (in very rough form) of my answer to the question of how one becomes a good person is here. If you care about the question of how to become a good person, I’m eager to hear your own reflections or have you share a guest post on this blog.
When I’m on a challenging run, it’s so easy to give up in a hundred different ways. I might pass by our house on a loop 1/2 mile before my goal distance and just think that it’s okay to end early. I might say, I am not going to walk until the stop sign but start walking 1/2 block before I get there. The easiest way to give up is thinking, “I’ll go running tomorrow” and never getting out the door in the first place.
And as I was running today, I realized how many other small, relatively inconsequential moments there are to give up on what I know I probably should do. And it’s not just when running. There’s probably an opportunity to have one of the little quits on most of the decisions I make in a day.
Do I really have to take the trash out right now? Nah. Do I have a second to check the news between meetings instead of staying focused? Sure. I haven’t talked to so and so for years, do I need to call them to console them on their grandmother’s passing? Nah, I can probably just post on their facebook wall. Can I cheat on my diet for the second time this week? Yeah, and to justify it I won’t cheat once for all of next week…I pinky swear.
And so on and so on. There are so many opportunities for little quits. And I’m fairly embarrassed to admit that upon actual reflection I make so many little quits. So many.
There are also opportunities to quit on hugely consequential decisions. Big quits are things like…
Should I fire this person? Nah…maybe I’ll just give them one more chance. Should I get out of this dysfunctional relationship? Nah…maybe they’ll change next time. Do I need to change jobs? Nah…maybe I’ll give it another 6 months. Do we need to abandon this strategy for our company? Nah…maybe if we give it more time things will get better.
What’s interesting is that we probably don’t make big quits fast enough. For example, my father in law advised me once that in his career, every time he had to let someone go he’d wished he had done it sooner.
Little quits really don’t matter much, individually. The problem is for every big decision there are probably several hundred little ones. So as it turns out, over the course of a lifetime little quits may matter more (in aggregate) than the big ones.
But here’s the important point, and it’s kind of a few logical steps out from little and big quits but stay with me.
For a long time - probably for 20 years now, at least - I’ve struggled with the question of the nature of humans. Are we born good or are we born evil? Are most people good, or are most people wicked? Am I good or am I wicked?
On my run today, and thinking of how many times I’ve made little quits - even just on runs - over my lifetime I realized that I’ve been asking the wrong questions.
This whole time, I should’ve been asking about indifference. Are people good, evil, or just indifferent? Do people care about whether they are good or evil? If I really looked at my decisions and my behavior, am I good, evil, or indifferent?
The fact that I make so many little quits, suggest to me that the enemy of good may not only be evil. Indifference may also be the enemy. Why? Because little quits - and the fact I make so many of them - are lazy. They aren’t evil - little quits are too inconsequential for that - but they are demonstrations of the fact that I think it’s okay to let myself off the hook on the little stuff. It’s a signal that the past of least resistance is okay.
But the thing is, it’s not really okay. In aggregate, little quits are not evil. But in aggregate, they aren’t good either.
I am interested in becoming a good person and living in a community of good people. Maybe you are too. If you are, maybe our challenge isn’t ridding ourselves of wickedness. Maybe the real challenge is ridding ourselves of the little quits and the indifference that they represent.
If we assume our human lives have some deeper meaning, I think it’s not only reasonable but important to be curious about what that meaning is.
The short answer is, I don’t know. And by that I mean, I really don’t know.
But I’m damn sure it’s not anything like these:
- Treat others poorly
- Put my own needs over others
- Try to be better than everybody else
- Hurt others or the natural environment
- Take more than you need
- Lie if it is convenient
If my assertions are true, and the meaning of life definitely is not one of those, how much more do we need to know?
I think future humans will find the way we manage organizations morally indefensible.Read More
For so long, I've had so many vain, selfish, and addictive desires. I suppose I'm writing this post to try to let them go.Read More