How we count our lives

How we count up and measure our life evolves over time.

As babies, it’s something like: how many hours has it been since our last feed, diaper change, snuggle, or nap? If that number stays low, we are content. If not, we cry.

In our young childhood, it’s: how many, and how cool, are our Christmas presents? Because when you’re a kid, that feels like a proxy for everything—love, stability, fun, and standing with others.

Then, it’s all about “likes” and counting those up: how many friends we have in real life, how many “friends” we have on a social network, SAT score, GPA, how many girls/boys who “like us like us.”

Then early adulthood carries the same obsession with visibility and validation—but with higher stakes: salaries, our résumé, hearts on our latest Instagram post, how many copies of our self-published book we sell, our dating prospects, how many beers we can chug in a night, how many “amazing experiences” we can have.

The next step in the evolution of how we count our lives is the hardest because it’s the most nuanced.

On the one hand, the next evolution, if we’re lucky enough to notice it, is about moments of quiet joy, peace, and sacrifice. Like: how many times a week does my heart feel warm? How many times does something happen where I laugh or cry? How many times can I find peace in the quiet of everyday joys like a dish of toast and beans or a walk outside? How many people have I quietly supported and helped to grow? How many people do I get to see that I hug? How consistent am I in really being myself and having intimacy and depth with someone else—or with God?

And what’s hard about this particular evolution is that it’s easy to fool ourselves into thinking we’re there. There’s a lot we can do that seems like quiet peace and joy that’s just narcissism or indulgence with a veneer of grace.

Things that we want and probably need, but can quickly become extravagant, like: date nights, vacations, boys’ weekends, weekends where the grandparents take the kids so we can “get some stuff done.” Perhaps the achievements of our children, or the kids’ birthday parties we go to—or all the weekend excursions to give our kids the “perfect” childhood.

We can count those things up and feel like that’s an evolution into quiet joy and peace, but it’s not. Or we think that to create peace, we need to put our feet up on the beach and take a selfie of us with a mojito. That could be a quiet and peaceful and intimate moment—but we don’t need the mojito for it. These moments look like joy, but they’re just a middle-aged version of indulgence, social currency, or productivity.

I am very guilty of confounding vanity for intimacy, as I think many are. I still struggle so much with thinking that I just have to put in all this work and make all this money, so we can have that life of joy, peace, and intimacy that Robyn and I dream about—a life rooted in closeness to family, learning through travel, high-quality time, and serving others.

“Kids and these dreams are expensive,” I say to myself in my head and over conversations at cocktail parties.

Kids certainly aren’t cheap, but perhaps they’re not expensive either—I just believe they are. Life isn’t cheap, but it isn’t expensive—I just believe that.

My kids do want to do fun things, like go on vacations or have cool shirts with their favorite characters on them. And our sons eat a lot (a LOT—and they’re not even teenagers yet). But they also often just want hugs, to be listened to, to learn and be taught, to be outside, to have someone read them bedtime stories.

A life with family and children isn’t cheap, but these things that really matter to them aren’t as expensive as I think. It’s easy to fool myself into believing the indulgences of middle age are the same as moments of quiet and joy—but they aren’t.

Getting this evolution of how I count my life right has been the trickiest because it’s so easy to fool myself into believing my heart has actually opened and I’ve actually evolved.

I was with our 90+ year-old grandmother yesterday, and she said so many times—so many times—over the course of the evening how lucky she was. I get the sense that she feels nearer to the end of her life than she ever has, despite her remarkable health. She’s almost 96, and still lives independently and has her wits about her, which I suppose would make anyone feel like every day is a bonus at the end of a good, long life.

And perhaps that’s the last evolution in how we count our lives—one only the wisest of us reach.

After we learn to appreciate quiet peace and joy and intimacy, we must learn to truly value that we are here. Just that we are here—no more, no less. And to really believe, with our whole being, that every day is a gift.

At the end of our lives, when we’re taking stock of it all, maybe the final wisdom is just this: waking up and saying, “I must be one of the luckiest people alive.”

Our Favorite Tree

One day, while walking our dog Riley, Robert said, without any prompting, “This is my favorite tree.”

It stood in front of a neighbor’s house on our regular walking path. A man about our age happened to be visiting his aunt who lived there, and we struck up a conversation.

The tree is a towering giant, even among the tall trees that have stood in our neighborhood for generations. It has thick grooves of bark, with branches that nearly overhang the entire street.

It has a large knot at eye level that has probably been there since well before even I was born. And even the tallest person we know couldn’t wrap their arms around it if they were to hug its trunk.

The visiting neighbor smiled, probably thinking of his own memories of childhood, and said to Robert, “For sure, little man. Every kid needs a favorite tree.”

And I added—with an unexpected nostalgia, given how little time I spent outside growing up—“They sure do. And you picked a good one.”

This happened years ago, probably when Robert was three or four—just old enough to walk, but still young enough to spend part of a long walk in a stroller.

And yet, I still think of this moment often—even on days when we don’t pass the tree with Riley, and I’m just reflecting on how much our sons have grown.

Maybe I remember it because I never had a favorite tree and it comforts me that he does.

Growing up, I didn’t live in a neighborhood with many old trees, and I didn’t spend extended periods of time outside. I was always at dance rehearsal or watching TV, I guess.

I was discouraged from climbing trees at the park; I’d been taught early on that climbing was dangerous. And I was without a sibling to egg me on, pushing out of my seriousness and into an adventure, let alone into the limbs of a good climbing tree.

So now, Robert’s favorite tree is mine, too.

I’m glad it wasn’t too late for me to have one. I’m grateful that childhood wasn’t entirely lost to the business of growing up.

And I’m grateful Robyn knows how to guide me toward what a childhood ought to look like—with play, with wasted time, and with real time outdoors.

“Let’s let them be kids a little longer,” she gently reminds me of how little they still are.

Years later, our walks have changed.

Now we have kids on scooters and bikes, and sometimes they’re the ones holding Riley’s leash.

But even after all these years, I still give the tree a gentle tap as I walk by.

It’s the only way I know how to say thank you.

I’m grateful to it—for what it symbolizes and what it has given me: a childhood lost, then found, then regifted through my sons.

Honoring Love That Can’t Be Reciprocated

A parent’s love and a child’s love are different.

A parent’s love for a child is, and ought to be, unconditional. Despite occasionally being angered or critical of our children’s antics, we, as parents, embraced this unwavering love as part of our commitment when starting a family.

I don’t think a child’s love for their parents is necessarily unconditional, nor should it be. For example, if I abused my kids, they certainly shouldn’t love me unconditionally.

What I realized this week, as I’ve observed aging family members up close and from afar, is the concept of unreciprocated love. A child’s love for their elders may be unreciprocated—unable to be returned as those elders age and lose their mental and physical capacities. This unreciprocated love so often shown by children to their aging elders is courageous, thankless, and uncommonly special.

Sometimes, as our elders age—our parents, aunts, uncles, grandparents, and godparents—they might not have the capacity to love us back in the ways they once did. They may become too weak to hug, kiss, or care for us as they did when we were younger. In the most cruel of possibilities, they may not even recognize the person in front of them who is offering love and care. They may want to reciprocate the love they’re receiving, but there may come a time when our older loved ones simply can’t.

Fourteen percent of the population, equating to 37.1 million people, provide unpaid eldercare in the United States, according to the Bureau of Labor Statistics (BLS). In our culture, and especially in the workplace, the caregiving these people do is invisible. Being a parent, on the other hand, is very visible and at least a little bit supported. Even though the US lags behind the rest of the world in workplace policies related to families, parenting is at least visible and acknowledged.

Adult caregiving is much less visible, supported, or even understood to be a reality that millions of people live with every day. It seems, sometimes, that we often forget that adult caregiving even exists.

In my writing, I often talk about parenting and its immense struggles. I’m a parent, so I unsurprisingly over-index there.

Today, I’d like to put us aside as parents and pause to be grateful for the children, grandchildren, nieces, and nephews who are caring for older loved ones, even though that love and care might be unreciprocated. Even if we don’t celebrate it or value it broadly in our culture, I think we should at least acknowledge and name this very gracious sacrifice of unreciprocated love.

Let us hope and pray that we have the strength to care for someone even when they can’t reciprocate our love. And that we are good enough to our children that they are willing to love us when our love for them is unconditional, yes, but cannot be reciprocated.

Children bring out our best

I've noticed that almost everyone, myself included, behaves differently in the presence of children.

We swear less, we try harder to be nice, and we try to be more patient than when we’re around adults. It’s like children bring out the Christmas spirit in us in every season of the year. But why?

For one, they deserve it. Kids are innocent and we owe them a chance to be in a nurturing environment. We all know kids’ surroundings affect who they become. We try our hardest for them because we know it matters. Our responsibility to them matters.

But I don’t think that’s the only reason. I think we also feel safer around children than we do around adults.

When I interact with a child, I don’t expect them to be mean. I don’t expect a child to pounce on my vulnerability and kindness like an adult might. My expectation of how a child will treat me matters. This lack of expectation for cruelty from children creates a sense of safety, contrasting sharply with my guardedness around adults. And that helps me to act differently. Our expectations of how others will behave matter.

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It’s a common and worthy trope to ask, “why can’t we embody the Christmas spirit all year?” What I realized this year is that we already can. The vast majority of people I know try harder to be their best, kindest self when they’re around children. We have it in us to try a little harder all year.

The rub is, we don’t expect other adults to embody the Christmas spirit all year. I think that’s why it’s so easy to regress into being crabby in January - our expectations of how others will be have matters.

That’s the challenge isn’t it? Our challenge is to try harder so that others expect that we will be kind toward them, no matter what circumstance or season we’re in. What we can do, I think, is just to remember that it’s our choice whether we want to always act with the grace we always afford to children.

By this, I don’t mean infantilizing every adult we do. What I more mean is that we can believe that everyone deserves to be in a nurturing environment, even as adults. Imagine a world where we all extend the kindness and grace we naturally offer to children, to everyone we meet. How wonderful might that be?

It’s not just kids who deserve nurturing surroundings, we all do. Because it matters.