When the pandemic ends, our generation has a choice to make

Our family had a nice run.

We made it through the peak of Omicron before the first member of our household tested positive for Covid-19, this weekend. Thankfully, we’re all fine so far. God willing, our nuclear family’s bout with Covid will pass in a few days and fall into the footnotes of our family’s history.

Ironically, the moment we saw the positive test, it felt like the beginning of the end of Covid-19, for our family at least. Assuming we get through this week without requiring hospitalization (which it seems like we will, fingers crossed), Robyn and I can breathe easier through the next few months as the pandemic hopefully transitions to an endemic. We’ll have gotten it and got through it. Our family is in the endgame. Thank goodness this didn’t all happen the week of Robyn’s due date.

Soon enough, the collective Covid endgame for our country and world will come, too. And when it does, I expect the narratives of what’s next to start forming. It’s what we do in contemporary human society: when crises end, we start to rewrite history.

It’s perhaps unnecessary to say something this obvious, but I don’t think the stories we’ll tell about the end of Covid will be along the lines of, “we just went back to the way things were.”

Our collective minds have changed; something inside us has snapped. We all went just went through an existentially-affective experience. Everyone has lost someone in some way. Some of our communities were ravaged. We all went through waves of lockdowns and uncertainty.

I don’t know about you, dear Reader, but I do not feel like the same person I was two years ago. Like, I feel like a very different person that I was two years ago - with different perspectives on family, work, gender equality, social policy, leadership, health, and public service.

And because we won’t just go back to the way things were, the question becomes - what will the story be? At the end of our collective reflection, what will the call to action be as we emerge from Covid-19? What narrative will be choose to accept and make real?

Speaking as a member of the millennial generation as I write these words in early 2022, the next 20-30 years are ours to lead. We’re at the age where our parents are retiring and we’re stepping in. And if the next 20-30 years are truly our turn to lead, what will our story be?

To contemplate questions with generational implications, I prefer to think in generational terms. The best judges of how we lead as a generation are not us, but our grandchildren and great-grandchildren.

So what I think about is what my children will say to their grandchildren about me. When Bo and Myles tell their grandchildren about how their father and his contemporaries acted between 2020 and 2050, what stories will they tell about us? As the true arbiters of our history, how will our grandchildren and great-grandchildren judge us?

I see two prevailing narratives, starting to form already. The one I think we all expect is the one typified by the big speech.

This is the story that begins with the President and other world leaders making a national address on television, ritualistically performing all the usual elements of pomp and circumstance: claiming victory, honoring the dead with semi-sincere words and and calculated phrases, and celebrating the front-line workers who carried the burden of the pandemic. In the final overtures of the speech that politician - whether Republican or Democrat - will play into our fears and darker memories of the pandemic, and vow: “Follow me, and I’ll make sure something like this never happens again.”

There will be a blue ribbon panel, scapegoats will be shamed and punished. There will be grand, short-sighted gestures implemented to help the nation feel like something will be different, whether or not they actually make things different. And then a few years will pass, the next crisis will emerge, and the same farce - muddle through crisis, posture and stoke fear, gloss over problems, and move on - will repeat.

I do not want that fear-based narrative to be how our grandchildren and great-grandchildren remember us.

The other prevailing narrative I see brewing already is that of enlightened self-awareness. It goes kind of like this.

First, there’s an awakening. Something shaken up in our heads because of the pandemic. We realize life is too short for jobs we hate and keeping up with the Joneses. We lean into our family life or our passions. We, as a generation, pursue our own dreams instead of everyone else’s. We become a generation, not of dreamers, but people who actually chased their dreams and poured everything into the relationships that meant the most to us. We become heroes because we stayed true to ourselves; the generation the finally broke the cycle and began the process of collective healing. The story is so intoxicating, and feels so familiar, doesn‘t it?

Lately though, I’ve worried about the slippery slope of that hero’s journey. If we all pursue our own dreams and build up our own tribes, where does that leave the community? Will we balkanize our culture even further? Will we put ourselves on a path of endless tribialization and greater disparity between those who have the surplus to “do their own thing” and those who don’t? Isn’t it so easy for this narrative to start as as a story of self-actualization but then end as a story of narcissism, self-indulgence, or elitism?

It seems innocuous if we individually pursue our own dreams and invest in relationships with our own loved ones. But what happens if we all narrow our focus to that of our own dreams, our own passions, our own families, and our own tribes? What will happen to the bonds that bind us? Is that a world we actually want to live in?

I sure as hell don’t want to be known as the generation who perpetuated a cycle of fear. But I don’t want to be the generation that turned so far inward that we lost the forest for the trees, either.

What I hope, is that our children and grandchildren remember the next 20-30 years as a time where our generation looked inward, and in addition to advancing own passions, families, and tribes, we also took responsibility for something bigger. 

What if in the next three decades we came out of this with an awakening, yes, but an awakening of honestly embracing reality. Where we really understood what happened, all the way down to the roots. Where we asked ourselves tough questions and accepted hard truths about our priorities, our institutions, and our sensibilities about right and wrong. 

And what if instead of pursuing quick fixes, we acted with more courage. What if we stopped putting band-aids on one big thing. Just one. Maybe it’s one issue like caregiver support or global access to vaccines. And we drew a line in the sand, and just said - this global vaccines thing is hard, but we’re going to figure this out. We’re not going to kick the can down the road any longer. We’re going to invest, and we’re going to do the right thing and do it in the right way.

And what if that one single act of courage, inspired another. And that inspired another. And another and another. What if instead of a cycle of fear, we ended up with a cycle of responsibility?

I know this is all annoyingly lofty and abstract, and probably a bit premature. But after every crisis comes a VE Day or a VJ Day or something like it. After every crisis comes a writing of history. After every globally significant event comes an inflection point, where the generation taking the handoff has to make a choice about what comes next.

For us as millennials, we’ve drawn the cards on this one. The end of the Covid-19 pandemic is right when it’s our time to take the handoff from our retiring parents, and step into the role of leading this world. It’s our time, our turn, and our burden.

When the Covid-19 endgame finally arrives, and our handoff moment is finally here, I don’t want to be swept up in it so badly that I can’t think clearly. I want to choose the narrative for the next 30 years with intention. 

And the only way to do that I can see is to start thinking about the handoff we’re about to take, right now.

And I hope the narrative we choose is not fear, nor narcissism. I hope the story we choose and the story we commit to write, in each of our respective domains, is that of courageous responsibility.

To move us forward, faith must come from somewhere

There’s a old, simple, adage I’ve always liked: Say what you do, do what you say.

It’s essentially my moral upbringing in one sentence. The western version of what my parents instilled in me: Satyam Vada, Dharmam Chara - tell the truth, do your duty. These ideas, whether espoused from an Eastern or Western perspective have been a recurring lesson in my life - truth cannot solely be a theoretical concept, it must have a symbiotic relationship with action.

Which is to say, I really avoid making promises I can’t keep. Even little ones. If my family asks me to get grapes from the grocery store, I don’t simply say “sure”. I always respond to a simple request like this with something like, “Sure, I’ll check if they have any and get them if they’re there.”

Mind you, in the hundreds of times I’ve gone grocery shopping in my life, I cannot think of one time when the store was out of grapes. They’re grapes after all, the store always has grapes. But the thought always remains - don’t make promises you can’t keep.

But this week, I broke my rule. I made a promise, to my son, that I’m not positive I can keep.

Our older son, Bo, has been having a rough week. With Covid exposures in his classroom and the holidays coming, he’s been in and out of school. We’ve been stuck at home. His routine and support network of his friends and teachers is something he just doesn’t have now. We think this has been affecting his anxiety levels at bedtime.

The other night, after probably two hours of shenanigans I tried a different tack. Rather than barking at him to go to sleep - which I’d already tried and failed at, twice - I went up and just gave him a hug. I asked him how he was feeling, and if he was scared. 

I never got a clear answer out of him, but he did melt into my arms and lap. Clearly, he felt unsafe and anxious. We don’t know exactly what it was, but presumably his fears came from some combination of “dragons”, the dark, Covid, and “bad guys.”

Then, suddenly, he sat straight up and looked at me intensely. Eyes wide, he said nothing, but I innately understood that he needed comfort, reassurance. He needed to feel like there was nothing to be scared of, that his mommy and papa were there to protect him from whatever monster was lurking.

And so I said it.

“Don’t worry bud, you are safe here. I promise.”

And even as the words came out of my mouth I felt uneasy. Because I cannot, with certainty, 100% guarantee his safety. I can control a lot of the factors affecting his safety, but not everything. There is uncertainty at play here, this is life after all and things happen that we can’t control.

But I had no choice. I had to make that promise. This is what children need their parents for; what sons need their fathers for. And even though there was uncertainty, it’s a promise I could mostly make. I maybe felt 90% confident in that promise, maybe 95%. 

But that remainder…it doesn’t sit well, because I know it’s wrong to make promises I can’t keep. And this one was not a small promise, the stakes are about as high as it gets.

—

“Faith” is something I’ve never fully understood. It’s a foreign concept to me, a construct that’s rooted in western ideas and Christianity. There are similar concepts to faith in Hinduism, but it’s much more broadly contemplated, rather than being rooted specifically in something like Jesus Christ or salvation. From my vantage point, In hinduism “faith” is a secondary idea among many others, whereas in Christianity faith seemed more like the whole point.

This promise, made on the floor of our sons’ bedroom, was a real-life lesson in faith for me.

I made a promise I don’t know if I can or can’t keep, but had to make. I took a leap of faith when I made this promise that Bo would be safe here, in this house. And even though I made this promise, upon reflection, I didn’t make this leap of faith blindly. This faith came from somewhere. Faith comes from somewhere.

For me this faith came from the careful decisions Robyn and I made to move into this neighborhood, where neighbors look out for and know each other. It came from the prayers we do nightly, not as a free pass for a divinely intervened halo of safety, but because prayers and the belief that God is listening helps me to reflect on and improve how I think and act. 

It came from me knowing Bo is a good kid with a good heart, that will probably make generally good decisions. It came from knowing he has a younger brother who will look out for him and watch his six.

It came from the marriage Robyn and I have, I know together we are more likely to succeed at having our home be a safe place for our kids. It came from all the preparation and practice and debriefing Robyn and I do individually and together to learn from our mistakes. It came from our friends, family, and neighbors who pour love and comfort into our lives. It came from the unconditional love I have for my son and my dogged determination to honor the promise I made.

My faith comes from somewhere.

And yet, days later, I still questioned whether I should’ve made that promise. Because even with faith that comes from somewhere and isn’t blind, I just don’t know. But as I thought about it, what a sad, dull, stale way it would be to live without acts of faith. 

A friend of mine said something that was perfectly timed for this week and has been reverberating in my mind for four days straight:

“If I feel ready then it’s a sign I waited too long.” 

There are so many “acts of faith” that aren’t remotely religious. Starting a company is an act of faith. Marrying someone is an act of faith. Playing sports is an act of faith. Leading a new project is an act of faith. Standing up to a bully is an act of faith. Planting a garden is an act of faith. Reading a book is an act of faith. Ordering a cheeseburger is an act of faith.

Maybe not in the religious sense, but our lives are an acts of faith, strung together from moment to moment.

And in retrospect, I’m grateful for this. Because even though I don’t understand faith in the Christian sense, I do have a appreciation now that acts of faith are essential for human life to flourish. They help us grow. Acts of faith make us lean on each other and deepen our trust. They alleviate suffering and bond us to others. Acts of faith put us on the hook to figure out difficult but important challenges.

And that’s exactly what I’m feeling. I made a promise I wasn’t sure I could keep, to my son. And now I’ve gotta own it. I’ve got to figure out how to keep the promise that he will always be safe at our home, no matter what. And I’ll be damned if I break that promise to him.

—

I know as I write this that for many, faith is a loaded term. It reeks to them of religious institutions that are untrustworthy, and that have actually inflicted great, irreparable harm to thousands of people.

Because I was raised Hindu, with Eastern philosophy and theology baked into day to day life with my parents, I luckily have some distance from deliberately specific, Western notions of faith.

And it seems to me that, yeah, we shouldn’t make promises we can’t keep. That’s still true. But maybe I shouldn’t be so doctrinally rigid with that belief, either.

Acts of faith move us forward, when they’re not made blindly. And yes, God is one source of faith. But there are many other sources of faith that we all can and do draw from when we leap, with good intent, toward something better. What seems to matter more than where our faith comes from, is that it doesn’t come blindly from nowhere. It matters more that it comes from somewhere.

Faith must come from somewhere.

Conflict resolution can be baked into the design of our teams, families

In our family, there are no small lies.

So when our older son (Bo) lied about knowing where our younger son’s (Myles) favorite-toy-of-the-week was, we didn’t take it lightly. He went to “the step” where I directed him to stay for 10 minutes. 

“Think about the reason why you lied. I want to know why. We’re going to talk about it over lunch.”

“But papa…”

“You’re a good kid. But lying is unacceptable in this family. We’re going to talk about it over lunch.”

It turns out, Myles did not treat Bo well the previous night. The two of them recently started sharing a room (which they love and they get along great), and Myles was talking loudly and preventing his big brother from sleeping.

Bo, now four, was not happy about this. And even though Bo loves his little brother dearly - they’re best buds, thank goodness - his frustration manifested by taunting Myles about the toy keys, and lying about knowing where they were.

As we talked over lunch, the real problem became clear, lying was merely a symptom. Bo was angry about being mistreated by his little brother. What our lunch became was not an interrogation about why Bo lied, but a expression of feelings and reconciliation between brothers. Our scene was roughly like this:

“Bo, I think I understand why you lied about the toy keys. When someone does something we don’t like, we have to talk to them about it. I know it’s hard. Let me help you work this out with Myles. Could you tell Myles how you felt?”

“Sad.”

“Why?”

“Because you were talking loud and I couldn’t sleep.”

“What would you like him to do to make it right with you?”

“Don’t bother me when I’m trying to sleep, Myles.”

“Can you both live with this and say sorry?”

“Okaaayy…”

Which got me to thinking - this happens in organizational life all the time.

Intentionally or not, we get into conflicts with others. More often than not, the conflict brews until it spills out into an act of aggression. Rarely, in our organizational worlds, is conflict handled openly or proactively.

It’s understandable why it plays out this way Conflict is hard. Admittedly, my default - like that of most humans - is to avoid dealing with all but the most egregious of conflicts and letting things resolve on their own. Stopping everything to say, “hey, I’ve got a problem” is incredibly uncomfortable and difficult. Basically nobody likes being that guy.

It’s MUCH easier to pretend everything is fine, even though it’s usually a bad choice over the long-run. This tendency is unsurprising; it’s well understood that humans prefer to avoid short term pain, even if it means missing out on long-term gain.

But, we can design our organization’s practices to manage this cognitive bias. We can build pressure release valves into our routine, where it’s expected that we talk about conflict because we acknowledge up front that conflict is going to occur.

In our family, we’re experimenting with our dinner routine, for example. We shared with our kids that we’ll take a few minutes at the beginning of our meal to talk about what we appreciated about other members of the family, and share any issues that we’re having. 

We had a moment like this with our kids:

“We all make mistakes, boys, because we’re all human. It’s expected. We’re going to talk about what’s bothering us before we get really sad and angry with each other.”

In hindsight, approaching organizational life - whether it’s in our family, marriage, our work, or our community groups - with the expectation that we’ll have conflict is so obviously a good idea. Conflict doesn’t have to be a bug, it can be a feature, so to speak. If we’re intentional, we can design conflict resolution into our routines and make our relationships and teams stronger because of it.

I didn’t realize it, but this design principle has been part of my organizational life already. The temperature check my wife and I do every Sunday is centered around it.

Even my college fraternity’s chapter meetings tapped into this idea of designing for peace. The last agenda item before adjournment was “Remarks and Criticism”, where everyone in the entire room, even if a hundred brother were present, had the chance to air a grievance or was required to verbally confirm they had nothing further to discuss.

The best part is, this “design” is free and really not that complicated. It could easily be applied in many ways to our existing routines:

• Might we start every monthly program update by asking everyone, including the executives, to share their shoutouts and their biggest frustration?

• Might every 1-1 with our direct reports have a standing item of “time reserved to squash beefs”?

• Might part of our mid-year performance review script be a structured conversation using the template, I felt _______, when _________, and I’d like to make it right by _______?

• Might the closing item of every congressional session be a open forum to apologize for conduct during the previous period and reconcile?

It might be hard to actually start behaving in this way (again, we’re human), but designing for peace is not complicated.

If you have a team or organizational practice that “designs” for peace and conflict resolution, please do share it in the comments. If you prefer to be anonymous, send me a direct message and I’ll post it on your behalf. 

Sharing different practices that have worked will make organizational life better for all of us.

Every person has a remarkable story, and something special to contribute

One of my most perplexing parenting moments is when something like this happens:

“I can’t do it! I can’t do it!”

Or:

“It’s not working Papa! Can you help me?!”

Or, the most comedic version:

“I can’t do it! Can you carry me? I forgot HOW TO WALK!”

I originally thought, I don’t know where Bo learned this, it must’ve been at school. I don’t remember pouting and screaming “I can’t do it!”, in front of him at least.

Then, I got real with myself. I accepted that I wasn’t so perfect. I have complained, been wounded, or just been flat out pissed about the world around me before:

“I’m sick of people talking over me at work. I don’t see this happening to my white, male colleagues”

“I can’t believe someone put a brick through the window of my Ma’s shop. Why do we have to keep dealing with this?”

“Everyone keeps telling me I’m too verbose during presentations, and then they turn around and tell me to explain my thinking more when I try to be direct. I can’t win with these guys and I don’t see anyone else getting dressed down in front of the whole team”

“I just have to put in my dues. Once I get a bit stronger, confident, and more respected I can really share my opinion with authority.”

”I’m the most inconvenient kind of minority, I get all the prejudice without any of the political clout and social protection that comes from being part of a larger constituency.”

Sadly, I could go on. Upon reflection, these statements - which are selections of my inner monologue, nearly verbatim - are just adult versions of “I can’t do it! I forgot how to walk!”

For much of my teens and twenties, I dealt with this by maintaining an attitude of hidden arrogance which I fooled myself into calling “swag” Even if I wasn’t outwardly a jerk, “Eff these guys”, is more or less what I would think. The cool part was, that attitude actually worked.

Arrogance did serve me well, which I honestly wish wasn’t true. But arrogance comes with a social cost - it requires putting others down, whether it’s directly or indirectly. Actions borne of arrogance make the water we’re swimming in dirtier for everyone else, our culture worsens because of it. In my personal experience, I’ve found, for example, that the more assholes are around, the less a group trusts each other.

There came a point where I couldn’t justify my so-called “swag” anymore. It was wrong, and I didn’t like who I was becoming on the inside. The problem was, when I cut the act of swag, I didn’t feel confidence, or agency, anymore.

The longer I’m alive, the more I believe that humility is a fundamental virtue that keeps our society and culture healthy - it’s an essential nutrient for benevolence, collective action, and ultimately prosperity and peace.

Humility leads to openness and listening. Listening leads to love and understanding. Understanding and love leads to commitment for a shared vision toward a better future between people. Commitment leads to shared sacrifice. And shared sacrifice leads to a better world.

So how do we be humble and confident at the same time? How do we believe we have worth without veering darkly into arrogance? How do have inner strength without having to exert outward dominance?

This is where I’ve been wandering for my late twenties and early thirties. It’s become a bit of an obsession to figure this out since I became a father. Humility is so important, and I know it in my heart, but I want to be able to explain how to my sons, beyond saying “just be humble.”

Humans of New York is one of my favorite communities. I’ve followed their instagram page and have read it regularly for many years. Humans is one of our coffee table books and is excellent.

Basically, HONY is a photo-journalism project, where the founder, Brandon Stanton, tells the stories of everyday people, with photos, one New Yorker at a time.

Every single story is a powerful example of the human condition’s beauty and strength. No joke, every single story of every single person, is extraordinary. I’ve read hundreds of these stories on HONY. And I began to realize, every single person in the world has incredible capabilities, has unique gifts, and has endured significant personal struggle. It’s there, in everyone. If we don’t see them or can’t find them, that’s on us - because they’re there.

As I’ve moved through life as an adult, I’ve somehow figured out how to connect with people about their core stories, sometimes within minutes - even waiting in line at a store’s checkout counter. Or maybe it’s my neighbors or colleagues. Or the person waiting our table at a restaurant. Everyone has these capabilities, gifts, and triumphs over struggle.

I’ve got glimpses of people’s love for their parents and children. Or, their dedication to their work, their church. Some have overcome addiction, or grief, or the grueling journey of finding their voice. It doesn’t matter their station - it could clearly be a wealthy professional, or a house cleaner. I’ve found that every single person has something special to contribute. Every single person has gifts and a compelling story.

To me, that’s a strong reason to be humble. Every single person has gifts. Every single person has something to contribute. Every single person has something special to contribute that I don’t.

That merits my respect to every person on this earth. It doesn’t have to be earned, nobody has to earn my respect. If I haven’t figured out what that special gift or unique capability is, it’s on me. If some arrogance creeps into my heart, I’d best remember that and humble my ass down.

The real eureka moment in this idea came some years later.

Yup - everyone else clearly has gifts. That’s why I should be humble. It’s to respect the unique light in everyone and the special contribution that’s within them to make.

But, if I see this light, this special atman and soul in everyone - literally everyone else - it also means a version of that light lives in me too. It would be audacious to think otherwise; I have no good reason to think that I don’t have something special to contribute, or some unique capability to share. If everyone else does, I must too.

That’s the secret. The elusive third-option truth I’ve struggled to find for the better part of three decades. It does not have to be a choice between arrogance and humility. I can be humble and confident if I recognize that the light in everyone else lives in me too.

Trading emotional labor for freedom is well worth it

Something I think about a lot is what I want to say to my sons when I drop them off for school. According to Robyn, my father-in-law always used to say, “learn something new, do something special.” Even today, it’s clear that phrase left an enduring impression upon how Robyn interacts with the world.

Our words, especially the ones we repeat to our closest, matter.

I’m still refining my own watchwords for the boys. As it stands today, it’s something like “Be honest and kind.” To me, being a good person has two basic components: acting with integrity and character (be honest) and treating others with respect and openness (be kind).

One day, I expect Bo and Myles (and our third, still in the womb) to ask me why. Why does being a good person matter? Why should I be honest? Why should I be kind?

There are two obvious answers to this question: faith and family.

Every spiritual tradition I’ve come across has some invocation of character and kindness. As a theist myself, this is justification enough. And, on both sides of our family character and kindness matter. It is how Robyn and I were both raised; integrity and respect are a family tradition. It’s just what we do because it’s the right thing to do and it’s what we’ve always done. Again, as a family-oriented person, this guidance is self-justifying.

The problem is, that’s not good enough. My sons aren’t compelled to be men of God, nor are they compelled to honor the norms of our family. Faith and family may not be good enough reasons for them to be honest and kind. They deserve a better argument.

Here’s my best shot so far:

When humans live in society, there is conflict. This is because we have diversity and we are not perfect - we act in ways which hurt others, intentionally and unintentionally.

We aspire to resolve this conflict peacefully, without violence. To this end, we have chosen to live in a democratic society. In democratic societies, we make rules (laws) and seat a government to administer and enforce those rules (institutions). Institutions are our solution to mediate conflict and violence.

Institutions, by necessity, are a concentration of power, which creates a power asymmetry between citizens and the institutions that govern the society. To prevent abuse of power by the institution we create even more laws about how the government should act and what it can and cannot do (oversight, institutional design).

Our choice to moderate conflict through institutions creates a trade off: we must give up money and freedom.

Institutions aren’t cheap, it costs money to run an institution, so we trade some of our money (taxes) for the benefits institutions provide (welfare). Institutions also wield power and the rules they enforce circumscribe what we can and cannot do, we also trade some of our self-determination (freedom) for the welfare the institutions provide.

So we really have 3 options if we live in a democratic society and conflict increases (which is likely to occur as diversity increases): we can move elsewhere, increase the scope of our institutions by sacrificing money and freedom, or live with increased conflict and violence.

I pass HARD on each of these options.

First, I prefer democracy to any other alternatives available. Second, I don’t want to live in a society with more conflict or violence. And finally, given the choice, I’d want to keep more of my money and increase my freedoms, not reduce either.

Which brings me to the crux. There is a fourth option: reduce the need for institutions at all.

If we have less conflict to begin with, the demand for institutions lessens rather than increases. To have less conflict, we have to treat each other better and more fairly. Put another way, we have to increase our character and our kindness and be better people. If we are better people, we have less conflict and violence. If we have less conflict and violence, we might even be able to decrease the scope of our institutions, or at least keep their scope constant.

To be sure this is a also trade-off, because character and kindness costs emotional labor. It’s not free, people don’t just snap their fingers and become better toward each other. Each of us has to do the work.

But I’m very willing to trade emotional labor for freedom. To me, it’s a much better deal than trading away our money and freedom because we need to increase the scope of institutions to moderate conflict and violence.

This is why, boys, if you are reading this I tell you that I love you, and some version of “be honest and kind” at school drop off. It’s because it’s sacred duty we all must fulfill to live in a free and peaceful society.

This is why honesty and kindness matters.

A choking son; My brother’s keeper

I knew it was only a matter of time until one of our sons had a real choking scare. And it finally happened yesterday, when one of our boys put a quarter into his mouth, playfully, but then couldn’t breathe.

It was while I was cooking breakfast. The boys and I were in the kitchen and I was turning some hash browns over in a cast iron pan. And my back was turned to them for maybe 10 or 15 seconds. When I turned to check back, he was doing the sort of quiet, gasping head bob when you’re trying to dislodge something in the throat.

I struck his upper back sharply once. Then twice. And the quarter - and I’ll remember it forever, it was one of those state quarters for Idaho - popped out. And just like that, in another few seconds, it was over. My son and I melted into each other, him in shock, me trying to be stoic and calm, even though I was coming back from a feeling of free-fall inside.

It was the shortest worst moment of my life. I was about the same age when I choked on a hard candy lifesaver and I remember it vividly, still. He and I will both remember this, forever, I think. I woke up from sleep last night and couldn’t stop replaying it in my head for 30 minutes straight, until I tried reimagining us taking that quarter between both our palms, while on our knees intertwined in the kitchen, using magical energy to make it disappear away.

—

The scariest part of choking is that it literally makes someone helpless. As in, the act of choking makes it impossible to shout for help, and therefore makes one help-less. To even notice someone is choking you have to be very close to them, any more than a few yards away, literally or figuratively, and you can’t see or hear their signals.

I knew this day would come, someday. So when I’m on duty with the kids, I don’t like being away from them for any measurable period of time. Even if I’m immersed in something, like cooking breakfast, I always have one eye and one ear in their direction. Because I knew this day would come, and knowing it would has haunted me since our first son was born.

The scariest part of someone choking is that it makes them helpless. To notice someone is choking you have to be around to notice them. That’s all I’ve been thinking about for the past day straight.

And it has led me to reflect more broadly. Who am I choosing to notice? It is just my wife and kids? Is it my family and close friends? What about my neighbors? What if I, literally or figuratively, saw someone choking and help-less at a park or while out shopping? Would I notice them? Who am I noticing? Who am I choosing not to notice?

This whole experience of choking - both living through my son’s scare and reliving my own - has got me thinking about my relationship with the world outside myself. And I think this idea of noticing rhymes with the spirt of the phrase “I am my brother’s keeper.” Who we choose to notice is our brother or sister, someone we don’t cannot be. Who we choose to notice matters. Who I am choosing to notice and not notice matters.

There’s a chasm between who I ought to  notice, who I choose to notice, and who I actually notice. It’s humbling and intimidating to think how big that chasm might be.

This chasm, it seems, is one way to represent the challenge of trying to be a good person, day to day, in the trenches of real life. Who am I choosing to notice and not notice is an indicting, messy, moral question. But it’s one, I think, worth walking toward, with intention into the unknown, instead of running away from.

Riley’s lesson in fatherhood

Riley couldn’t stand to be alone with me for at least three solid months after we first adopted him. Riley happens to be a dog, by the way. We don’t know exactly why, but we suspect he had some bad experiences with men before he became part of our family.

I remember one morning, I was feeding Riley before work. At the recommendation of a friend, I had been in the habit of feeding Riley from his bowl with my hand. Apparently, that’s a technique used by handlers of military and police dogs (or something like that) that builds trust between the dog and their partner.

This particular morning, Riley was refusing to eat. He wouldn’t eat anything from my palm. I distinctly remember, I was on the linoleum floor in the kitchen of our tiny apartment, literally on my hands and knees, trying to coax Riley to eat. Dude wouldn’t budge.

And so we sat there. 5 minutes went by, then 10, and 15. Maybe even 20 minutes had passed. I was fuming because Riley was refusing to eat and I needed to hop in the shower to avoid being late for work. And yet, nothing. Kid wouldn’t eat, and would just point his snout in the opposite direction, rebuffing my offer of kibble for breakfast. I was losing my mind, and getting progressively angrier.

When I was at my wit’s end, I had this idea. What if I “spoke Riley’s language” and growled and howled at him. I figured that if I showed enough aggression, it might startle him into eating - you know, put him on the defensive.

In retrospect, this was obviously a terrible idea and a horrible approach to even contemplate. Looking back on it, I can’t believe I even tried it, because it’s obviously callous. Unsurprisingly, it had no effect. Riley still wouldn’t eat.

And during this excruciatingly stupid experiment, I had an epiphany. I realized that I couldn’t control Riley. Even though he was a dog, and even though I had pretty much all the real power in our relationship, I literally couldn’t control him - I couldn’t make him eat.

But in addition to not having the ability to control Riley, I realized that I didn’t want to control Riley. Because as I growled and got in Riley’s face on our kitchen floor, I realized that to control Riley, I might have to go the distance. I might have to make him submit to me. I might have to get in his face for weeks. I might have to yank his collar and threaten him or shame him with persistence. Because in Riley’s case, I knew he wouldn’t budge easily; it was clear his issues with men were deep-rooted.

To control him, I realized, I might put myself on a slippery slope that started with a desire for obedience but ended in physical or emotional abuse. Because if Riley kept refusing food, for example, I’d have to increase the intensity of whatever control tactic I was using. And if I had to exert dominance to control him for something like food, some other behavior of obedience was probably next. And then, what would be there to stop me from crossing the line from control to abuse?

The alternative, I decided in that moment, while I was literally hand-feeding Riley on my knees in our apartment, was to treat Riley as an equal. Not equal in the sense that he was a peer - after all, I do have a duty and responsibility to take care of and raise Riley - but as someone worth of equal treatment and respect.

Which is a radically different perspective, especially for a dog. And it looks really different to raise and care for a dog if I’m trying to treat him with equal respect, rather than trying to control him. In practice, it meant that I had to earn his trust to eat from my hand, rather than trying to bully him into it. I had to be incredibly consistent with trying to calm him down on walks in the neighborhood rather than yanking him around on his leash every time he stopped to smell a rock or chase a squirrel.

As is said by Mary Poppins, in the iconic film, I had to be “always firm, but never cross.” And that takes tremendous patience, nudging, trust, and self-control. And honestly, everything takes so much longer when you’re actively trying not to control him. And it took months to even get Riley to show any signs of progress or positive feeling toward me.

And, if I’m being transparent - there have been lots of  times since that morning in the kitchen where I’ve exploded at Riley and regressed into this dynamic where I utilize control tactics instead of tactics governed by the principles of equal treatment and respect. 

And I don’t how it would’ve turned out if I had kept trying to control him, but Riley and I do have a great relationship now - he trusts me and I trust him.  Everyday is still a challenge (especially when the mail carrier shows up in the middle of a Zoom call), but it’s okay that our relationship is still a work in progress.

The lesson from all this has been profound, as I’ve become a father to our sons. I realized the situation with Riley was more generalizable: if I want to control anyone’s behavior - Riley’s, our sons’, my colleagues’, my wife’s or anyone else - it might require me to abuse them at some point. Which leaves me with a choice: try to control someone and risk crossing a line, or, let go of wanting to control them in the first place.

But actively choosing not to control someone is difficult, as any parent would probably attest. When our sons are yelling at me, kicking me, and sometimes literally trying to spit in my face, I want to control them so that they stop. When we’re late to go somewhere, I want to control them so that they pick up the pace. At these high-pressure times It’s really hard to treat them as an equal, because it’s honestly incredibly inconvenient to do so. Having control of them would be so much easier!

And this approach of treating my sons as my equal is incredibly hard, for a few reasons. For one, sometimes my children need me to take control of a difficult situation because they’re too young to assess or handle the consequences of their actions. And controlling a situation and controlling them is a slippery slope in and of itself. But perhaps more so, I feel like I’ve been programmed to control my kids, not treat them as equals. The language and concepts our culture uses around children reinforces obedience and control. We’re expected not to have our kids throw tantrums in public. We use the words “mommy” and “papa” in the third person which reinforces the positional, hierarchical relationship between parent and child, at least somewhat. And in the back of my mind there’s always this simmering pressure of wanting my kids to be “successful” so they can earn a living and be independent someday, yes, but also because I know my children are a reflection on me. So yes, I feel like there are cultural tailwinds that encourage me to “control” our children.

But that experience on the floor trying to growl Riley into eating his breakfast left a lasting impression in my mind. I can’t shake the thought that control over someone else might require abusing them, in some way, eventually. And so I’m trying to imagine, “if I parented our sons not as peers but still as equals, what would that look like?” I’m still trying to figure it out, but it’s involved a lot of “I messages”, candor, patience, and transparency.

And honestly, I’m still really terrible at this approach to parenting. I slip into control-freak mode often with Bo and Myles, especially when we’re around hot frying pans, vehicular traffic, and sharp objects. But I think it’s worth it to keep trying. 

Because what happens when they’re adults if all I’ve done their whole lives is try to control what they do? They’ll eventually have the freedom to make their own choices, would they know how to handle that freedom if I’ve stolen the chance for them to explore it their whole lives? I feel like I owe it to them to try, and fail my way through it. Hopefully, someday I’ll get it right.

When our kids have hard days

The first words he said to me, as he had the purple towel draped generously over his wet hair and entire frame, were,

“It was a hard day, Papa.”

And then he melted into me, and I, on one knee, wrapped my arms around him and started to rub his back - both to help him dry off and comfort him. And we just stayed there, hugging on the bathroom floor for awhile.

And that’s one of the saddest type of moments I think I’ve had - when you’re kid is just sad. And yes even at three years old and change, he can have hard days and recognize that those days were hard. 

And it wasn’t even that I felt and explosive, caustic sadness, where you feel the sadness growing and pushing out from core to skin. Like a sadness that smolders into my limbs and mind, and makes them feel like burning. 

It was a depleting sadness, where I started to feel my heart shrinking, my bones and muscles hollowing, and my face and skin starting to feel...transparent maybe. It was a sadness that made me feel like I was disappearing.

When your own children - the ones you have a covenant with God and the universe to take care of - are truly sad, it’s a feeling you want to pass as quickly as possible, and never want to have again.

And when I realized that I “never want to feel this way again”, I started to get these two primal-feeling urges.

First I wanted to “fix it”. And “fixing it” has two benefits. First, it just stops this horrible feeling of depleting sadness. Because if I fix it, my son isn’t sad anymore, and therefore I’m not sad anymore.

But also, if I were the one who failed my son somehow and caused him to fall into this genuine sadness, fixing it is my redemption. Fixing the sadness is what helps me to feel like I’m not to blame. Because if I’ve fixed the external problem causing his sadness - the problem wasn’t me, it was that thing. Fixing it gives me the illusion that I’m the hero in this story, not the villain.

But beyond wanting to fix it, there was a more insidious urge, that crept on me slowly, was to believe this falsehood of, “maybe he’s just not ready” or “maybe we need to protect him more”. 

And the fuzzy logic of that urge is this: If my kid is sad, there’s something out there that he can’t handle yet. And if I hold him back from going back out there, he’s less likely to have a hard day. Then he won’t be sad. And then I won’t feel this depleting sadness either.

But the problem with both of these responses is that if I find a way to let myself off the hook, it also deprives him of the opportunity to grow, and muddle his way through his sadness. Our kids will have hard days, and those days will suck. And on those days, we have to bring our best selves as parents. Because that’s when our kids need us to guide them, and love them, and coach them, and encourage them. And, many of those times we won’t be good enough; we will fail as parents and coaches. And they will have to muddle through that sadness for a longer. And we will feel depleted for longer, too.

But, damn. From those hard days, and that sadness, comes strength and confidence for our kids. Once they muddle through sadness, they have one more datapoint to add to their model to remind them that they can do this, they can figure this out, they can be themselves, they can be at peace, and they can rise up and through adversity. 

And even though my instinct is to help my sons avoid sadness, I cannot let that instinct win. Because that instinct is selfish. What that motive truly is, is me wanting to avoid that horrible, depleting sadness that comes when your kids are sad. 

Because these kids will have hard days. They will be sad. And even though my instinct is to make it stop as quickly as possible, and to never let this happen to them ever again, I must resist that selfish urge to fix their problems for them.

What I really need to do is comfort them, encourage them, love them, and coach them, and show them that no matter what happens I will be with them in this foxhole of sadness until they find a way out, no matter what.

And that I will be there, and support them in a way that doesn’t deprive them of the chance to come out of it stronger, kinder, and wiser.

I hope our kids are not happy, but rather happy enough

I think there’s a shift happening with Millennials that is still mostly invisible. It’s in how we’re raising our children. Maybe it’s just me, but I don’t think so. 

My parents, aunts, and uncles had a similar sentiment  when they described what they wanted for us kids. They wanted us to be happy. Since having our two sons, I’ve come to realize I don’t want that. I don’t want them to be happy. I want them to be happy enough.

Yes, I do want our kids be comfortable, safe, healthy, respected, and be able to enjoy some amount of luxury in their lives. But there was a time in my twenties where I had those things, and not only was I miserable, it was a waste.

Yes, when I was a young adult, I had a well-paid, high-status job. It afforded me a comfortable, secure, lifestyle and a lot of fun nights out at the pub. I exercised a lot. I had time to do whatever I wanted. So I was indeed happy.

But it turned out not to be the life I wanted. Every year since my father passed, my life has become harder. Like, every single year Robyn and I think it can’t get any more intense, and then it does. We’ve come to expect more pain, so to speak, with each passing year.

But even though life is more painful, difficult, demanding, frustrating, exhausting, and less “happy”, it’s somehow better. It’s because we’re having to make sacrifices - for our children, pup, family, friends, neighbors, colleagues, and clients. All this suffering brings something, but I wouldn’t call it happiness, and it’s not even always a feeling of joy. It’s something that I prefer to happiness, but I don’t know what the word for it is.

Now of course, this situation would not be possible if we were starving, depressed, ill, wounded, freezing, wet, or alone. So to have a shot at this graceful suffering, we have to avoid the senseless stuff. We have to be comfortable enough. Safe enough, healthy enough, respected enough, content enough. Happy enough. Senseless suffering makes graceful suffering impossible.

Please, God, let our children’s suffering be graceful instead of senseless.

But I see the allure of wishing “happiness” upon our children. Seeing our kids unhappy - sick, despondent, or in unrelenting pain - is torturous to me. Literally, the best way for someone to torture me would be to hurt my children. Honestly, I am on the edge of weeping when one of ours just has “tummy troubles”. And so the sentiment of a person wanting their kids to be happy makes sense to me, because it’s a way to avoid torture.

At the same time, I’ve lived a life of “happiness” and comfort, and I didn’t want it. I don’t think our kids will want that, either. So I pray for them to not be happy, but happy enough. Maybe I’m the only one who feels this way, but I think it’s possible that I’m not.

Your Dada's American Dream

It is time I told you boys the story of how we came to America.

Your Dada was the first of our Indian family to arrive here, by way of Ottawa and Chicago. But similar to the histories of many immigrants, his story doesn't begin in North America, it begins on the shores of a distant land, halfway across the world.

Bombay is a city on the sea. I have never been there, but I have heard of its vista many times. Your Dada loved the sea, although I'm not sure whether he's always loved the water or if he began to love it because he moved to Bombay. Which is not where our family is from, by the way - we are not Mumbaikars, ancestrally - but it is where the tale of our family coming to America begins.

Your Dada was at university for engineering there. He was in a hallway, probably on his way to some class, and a forgotten piece of paper was strewn across the floor ahead of him. This paper, at least from the way he told me the story, made quite an impression on him. As it turns out, the paper was a list, of colleges and universities in the United States and Canada that offered scholarships for foreign students.

And the idea to leave India in search of a better life, was probably a seed in his head before this moment. But this forgotten piece of paper is what caused that seed to take root, strongly, in his mind.

Your Anil Dada was a longtime friend of my Papa. They went to school and college together. And Anil Dada once told me that Papa's nickname among his school friends was Ghoda. It's the hindi word for horse. And that's what your Dada was, a work horse. Once that paper came across his path, and that idea of a scholarship rooted in his mind, it was only a matter of time before he got here.

And despite your Dada facing extraordinarily difficult circumstances, here we are.

If you could ask him yourself about why he came here, as I have tried to, he'd tell you that he came here "for a better life." I've thought many years about what he meant. It's a haunting thing to wonder - about what drives your father - because it is after all, an inevitable part of what drives his sons.

When he said a better life, I think he meant prosperity. And part of that means wealth. But prosperity - in the way I think your Dada meant it, and the way I mean it here in this letter - is not only wealth. It is much more than that.

Prosperity is thriving. It is reaching the height of our potential as human beings. Prosperity is creating surplus, and then having the honor of spreading it humbly and generously to others. Prosperity is what’s beyond the essentials needed to have our physical bodies survive - it is the jewels of knowledge, culture, art, virtue, and the audacity to dream of a better life. For ourselves, yes, but more importantly for ourselves and others.

In America, prosperity is intervening to end a world war. It is vaccines and splicing the gene. It is going to the moon and brokering peace on earth. It is bringing children out of hunger and into love. It is the freedom to think beyond our daily bread and our tired and our poor. It is seeking to understand the mysteries of our universe.

American prosperity, I believe, is so much bigger than riches and spoils. American prosperity is the idea of creating the surplus we need so that we can then set our sights higher: on challenging the injustices of the present and enriching the future we may never ourselves benefit from, but others might. This unique notion of American prosperity - a prosperity that is for ourselves and others is what I think your Dada thought of when he contemplated a better life. A dream he ventured across the ocean and into an unknown land to be part of.

Because in America we are not just handed a brush and asked to paint something, we as a people, are driven to create the canvas on which others, namely our children, can paint. In America, we are called not just to be the consumers of prosperity, but to also be its producers.

Prosperity for ourselves and others.

I tell you all this because yesterday was an interesting day.

Yesterday, Vice President Joe Biden and Sen. Kamala Harris became the President and Vice President-elect of the United States, our country.

This is what your Dadi said to me in a text message last night:

Me: Did you watch Biden’s speech?
Dadi: Yes. Biden & Harris both speech was outstanding. I am happy. First time in my life I enjoyed president results.
Me: It’s crazy how much of a difference it feels because our VP is half Indian. It feels like we belong here now.
Dadi: Yes beta. You, Bo & Myles will touch the sky in this country. I see that. Papa’s dream will come true.

This week, 74 Million Americans asked someone who looks like you, and who looks like me, and who looks like mommy to serve the nation. 74 Million.

But why I tell you both this is not because I want to emphasize that some barrier has been broken and a glass ceiling has been shattered, though it has. I want to tell you what that ceiling shattering means.

It would be easy for us to feel today that this ceiling shattering is an opportunity for us individually to grow and thrive and become more prosperous, because an invisible barrier is now gone. That the broken ceiling is for us.

That is not the lesson of today.

The lesson of the day is that there is no more doubt that we belong here, and that does provide us more opportunity. But there are no more excuses to be made out of not belonging, either. We can no longer claim to feel that we don't belong and let it be a reason we don't contribute.

The lesson of today - with the shattered glass of broken ceilings - is that we have an invitation and obligation to live out the broad, ever expanding notion of American prosperity - a dream your Dada risked everything for - not just for ourselves, but for ourselves and others.

We get to watch things grow

How do I live?

How do I live without you?

Will I ever?

—

These are the three questions. Making sense of these is the challenge of our lives. I know you know this, but I wanted to say them anyway. Out loud, so that they’re more real. So that we can confront them. Maybe together we can figure them out, enough at least.

How do I live?

What kind of man do I want to be? Should I be? What does it mean to be a husband, father, citizen, and strategist? What is my calling? What is my purpose? Why am I here? Now that I am here, what do I do? How do I act? What is my duty, my dharma? I want to be good, but what does that mean?

How do I live without you?

There were days that I thought I would never meet you. So many nights out at the bar, wondering where you were. And then you were, and we were. I knew you were somewhere, but for those hard years - where were you? And now that you’re here, and we’re married, and have sons, and a home together…I can’t even imagine…how do I live without you? I don’t know if I ever could. If I had to, how would I even start?

Will I ever?

At some point, I will die. I don’t know when it will be. Will it be before you? After you? Before or after the boys? Will I ever have to live without you?

—

It is worth trying to make sense of these questions, even though I’m not sure that we ever will, fully. We’ll just do the best we can. We’ll be able to make peace with them, I think. And we will hopefully have many days and nights together to talk about them; think about them.

—

Scene 1, Brotherly Love

I want you boys to know what you both were like together this year. Bo, you’re about to turn three years old. Myles, you just started crawling. And it is one of the joys of my life to see you two together, in brotherly love.

Yesterday, you both were playing together on the floor in the family room. Side by side. Brother next to brother. And someone said something, and you both started hugging each other. It was just what you did, even though Myles was barely able to hold himself up, he just hugged himself into his brother’s arms.

it was not planned, or prompted, or staged. It was an involuntary response. Bo, you love to help your brother to laugh. And Myles, nobody makes you laugh like your brother does.

I think by seeing it up close, I finally understand a little bit of what it meant by the phrase brotherly love. It gives me a deep peace to know that you both have this love, as it is one I always wished for. I have it now, through you both.

It is one of the loves that is pure. It is special. I am deeply grateful to have it residing in our home, in your two boys.

—

Scene 2, Stolen Moments

These days we have to steal away moments together. We haven’t been on a date, maybe in 10 months until this week. We went to your company’s drive-in movie event. We stole away for just a few hours. And it was lovely (even though you thought Ghostbusters was weird).

One of my favorites is when we steal away a little dance in the kitchen, usually after the kids are in bed - between when I wash dishes and you fold laundry. A little song, a little dance, a little kiss, and an “I love you”…that’s what we steal away and keep safe to remind us of different times, and to make new memories with old songs.

And yesterday, we stole away a special few hours. It was a special occasion (it being Saturday night will always be enough) so we opened up that cask ale bottle we’ve been saving for a few weeks. We snuck into the loveseat on the other side of the room that doesn’t face the TV, and we just talked. We stole away a few hours. Talked about our boys, our lives, our hopes, and what we’ve been feeling lately.

And we’ll not remember exactly what we said past tomorrow, probably. But we’ll remember how it felt. Because it felt like together. We stole that feeling from just being part of our forgotten history. And it was lovely.

—

I write all these scenes from our week to make a broader point, so let me make it before I lose your attention, even though I’m lucky that you still listen to me even when you ought to be bored instead.

Those three questions, the really deep ones: how do I live, how do I live without you, and will I ever, are ones that frighten me. They make me want to stop time, so that we can just stay in these blessed moments forever, and we never have to think about them again.

But these scenes from our week also put me at peace, because they reminded me we get to watch things grow. We get to watch our boys learn, get bigger, figure out their mistakes, make jokes, fall in all different kinds of love. And we get to watch our marriage grow old, and become distinguished and deeper as the years pass.

We get to watch things grow, and I say all this to say, I think that’s a fair trade for having to struggle with the hardest questions. Because even though we can’t stop time, we will eventually die, and we don’t know when - we get to watch things grow.

High-performing Government

As a father, I’ve relearned how incredibly gifted, skilled, and virtuous human beings can be. There are so many good things that our older son does that we haven’t taught him explicitly. He makes jokes, he voluntarily shares dessert, he hugs his brother and watches over him. He figures out problems and makes inferences. He helps to wash dishes and tells the truth (most of the time).

It’s really quite amazing. And a big turning point for me was a realization that yes, I can expect a lot from him. So I do, even though he’s only two.

He is smart, capable, and motivated. There's a lot that he’ll figure out, I’ve come to realize, if I set high expectations for him and am willing to coach him up.

The interesting thing about high expectations for little kids is that they meet them, much more than we think is possible. They are growth and learning machines. My son regresses a lot when I don’t set high expectations for him.

It’s so easy in our lives to have low expectations. And then what results is thoroughly disappointing.

I feel this way so often about government.

It bothers me so deeply - it offends me down to my core - that we have such low expectations of government. Any of these sound familiar?:

• “It’s so inefficient”

• “They’re incompetent”

• “Every bureaucrat is lazy and dumb”

• “Government never accomplishes anything”

• “Every politician is corrupt”

• “Government is too slow to make this happen”

• “We should cut their budgets, they won’t use it well anyway”

• And it goes on and on

I think we’re getting the government we deserve. If we’re not willing to have high expectations, if we’re not willing to invest, if we’re not willing to make government reform a priority - the government we have is exactly the one we should expect.

And that’s partly - maybe even mostly - on us.

If we had higher expectations, and actually backed those expectations up with actions, we’d probably have a higher-performing Government.

What if what we expected was more like this:

• Our government (state / local / federal) will have a 10-year strategic plan that actually makes sense

• Our government will be filled with talented, competent people - truly the best and brightest

• Our government will administer services more efficiently than the private sector; because it is more important, it should

• Our government will truly represents the population it serves

• Our government will be honest, caring, fast-moving

• Our government will have effective leaders and managers

• Our government will be incredibly good at listening to the voice of the constituent

• Our government will set concrete goals and measure results

When I served in the Detroit City Government, I had the highest expectations I’ve ever been asked to deliver upon. This was because my chain of command (Residents, Mayor, Chief of Police, Assistant Chief, Director, me) had high expectations. And damn it, most of the time we hit them even though it seemed impossible to even try.

We met those expectations, more than we thought was possible.

As a citizen, I see how important those high expectations are. In Detroit we didn’t even have the basics 10-15 years ago. Streetlights, trash pickup with curbside recycling, timely 911 response. And even though Detroit has a long way to go to be considered high-performing Government, the difference the last few years has made is jaw dropping. In my opinion, it’s on a solid trajectory toward high performance.

We’re going to keep getting the government we deserve one way or the other. Let’s deserve a high-performing Government.

The blessing of lightness

Boys,

For your whole lives, my objective as a father is only one: to help you become good people.

Yes, you will need to learn to clothe and feed yourselves, because if you do not live you cannot become more good, so I will teach you that stuff too. But the full force of my fatherhood, my whole purpose behind being your father is one thing: goodness.

But I can’t force you to take the long, arduous walk of becoming good. You need to want to. Here are a few reasons, in their most concise form:

• To please your parents (to be sure, this is a very bad reason, but it is a reason).

• Because other people will shame you for being bad (this reason works, but it comes with great cost. And I don’t think it’s sustainable or reliable, especially if you keep poor company).

• Achieving Moksha (or reaching heaven, avoiding hell, or achieving enlightenment - insert whatever equivalent concept you want. But this reason is only for the faithful, and therefore inadequate).

• Because it’s very difficult to live in a free society if people are wicked, so we have to do our part (but this reason has such a long payoff, and is so dependent on others it feels futile).

These are all reasons, and as you can see they are all problematic for one reason or another. But there is one more thing to understand on this matter.

Lightness.

I have felt lightness three times, in my entire life. I remember each moment like it happened no more than an hour ago, so deep was the feeling of lightness. It was something that appealed directly to my soul and held it warmly for a fleeting moment.

The first time was when I was little. We were on a trip to Gwalior - where your Dada and Dadi grew up. I was with them and after 2 days of travel, we were finally coming down the street to my Nani’s house. Almost our entire family (on the Bhansali side) was there, waiting for us, to see us because in those days we couldn’t afford to visit except for every few years. They all welcomed us, yelling, singing, all of us crying because the family was together again, finally. It was as if many generations of love were put straight into my heart all at once. And in that moment, I felt lightness.

The second time was on the day your mother and I were married. I was waiting at the altar for your mother to be escorted by your Granddad down the aisle. The organist started playing, and the back doors of the church swung open. And there was your mother in her wedding dress, wearing Grandma Lou’s necklace. And she smiled at me. And it was as if my soul lifted out of my body for a moment to dance with hers, and in that moment I felt lightness.

The third was with you, Bo. It was mid-June of this year. We had been under stay-at-home orders for the Coronavirus Pandemic for several months by this point. We just had a rough few days - you were anxious and I had been losing my temper a lot. But it was a beautiful day and your brother was napping upstairs so we had a few minutes to ourselves. We were listening to The Lion King soundtrack in the backyard, dancing together. And as the Circle of Life started to crescendo, I lifted you up and spun you around. The sky was so blue, the sun was so warm, and we were smiling. And in that moment I felt so completely connected to you it was as if we had all space and time to ourselves for a few seconds. And in that moment I felt lightness.

And Myles, for some reason when I first see you in the morning you light up. As your mother said the other day, it’s like “he’s been waiting his whole life just to see you.” And I don’t know if that feeling you seem to be having is lightness, but it might be. But just the beautiful, precious possibility of being a brief and small part of creating lightness in you is one of my life’s most sacred joys.

And I tell you both this, not because I think the reward of trying to become good is lightness. Lightness is not a reason to be good. It is not a means or an end. I do not think we could conjure it up, even if we tried.

It is a blessing of the long walk, born of the ardor, sacrifice, and suffering that is inevitable if we try to become good. And oh what a blessing it is.

Love,
Your Papa

One less reason, or, People Who Look Like Me (and my sons)

Yesterday, I came across this clip of Chadwick Boseman on the Tonight Show with Jimmy Fallon. It moved me to tears.

The scene is staged with a room that contains a framed moved poster for Black Panther. Fans are delivering video messages of appreciation to Boseman. What they do not know, is that the actor is behind the curtain watching them speak in real-time. He then surprisingly pops out to say hello, and the exchanges Boseman and his fans were emotional, funny, and for me transcendent. 

I finally internalized what it meant to have people of color who look like you, who are pathbreaking.

The appropriate context here (especially if it's you Bo and Myles who are reading this many years after 2020), is that I've never had a well-known Indian-American that I've related to AND been inspired by.

There are plenty of Indian-American politicians, but many are so far outside of the mainstream that I don't relate to them. The others seem like they've anglicized themselves to win votes.

The lndian-American cultural figures, like actors, businesses executives, and television personalities, either have played caricatures of Indians or are in fields (e.g., like Dr. Sanjay Gupta or Dr. Atul Gawande) that are already associated with Indian vocations, or, they're not American-born (e.g., like Satya Nadella).

And more than that, I've never seen any Indian-Americans that have had a gravitas, grace, or poise about them that have made them exceptional (at least in a domain that resonates with me).

When I saw the Fallon clip, I realized that Chadwick Boseman wasn't just a good actor that played the Black Panther, Jackie Robinson, and Thurgood Marshall. He had gravitas. He was exceptionally talented. He had grace. He was so profoundly regal when playing king T'Challa that his playing of the role was pathbreaking, especially when so much of what Black Panther was is unique and pathbreaking on its own. He persisted through serious illness, in private, to make a gigantic cultural impact.

I remember the second Halloween we had in our home in Detroit. It was 2018, after Black Panther had come out earlier that year. There were so many young, black, men who dressed as the Black Panther. They wanted to be like Chadwick Boseman / King T'Challa. And truth be told, I want to be like King T'Challa. Boseman's work inspired me, too.

And I think there are a handful of people who were not just good at their jobs, they are pathbreaking for one reason or another. People like President Obama, or Beyonce, or a in-process example might be AOC. Or JK Rowling, or Dolly Parton, or Oprah. Or FDR, Viktor Frankl, or perhaps even Eminem. These people did not just make exceptional contributions, they have compelling character or inspiring personal stories.

A lot of people talk about how it's important to have role models that look like you. The narrative around that idea is often something like, "if they made it, I can make it." But I'd put a different spin on it: if they made it my [South Asian ancestry, but everyone fills in their own blank] is no longer a reason why I can't make the contribution I want to. And honestly, it's no longer an excuse either. And that’s truly liberating.

And why I mention that reframe is because for me (and I think this is true with a lot of minority groups) I have this soundtrack in my head telling me that I shouldn't try to do hard things, because I'm destined to fail. Because I'm Indian, or because I'm short. Or because I didn't go to Harvard. Or because my parents are immigrants and don't have a rolodex full of connections. People like me don’t do stuff like this. People like me can’t make exceptional contributions and have grace and gravitas.

These are all these stories that I know are dumb to believe. But it's so freaking hard not to listen to those stories. Or not feel like you're an impostor that has to compensate for some deficiency. And by the way, I don't think anyone (even white men) is immune to this phenomenon. Everyone needs path breaking role models that are like them.

I didn't know until recently that Sen. Kamala Harris or Ambassador Nikki Haley were half Indian. And I was even more surprised to find out that both of them (in their own ways) haven't turned away from their South Asian heritage. They don't hide it, at least in my opinion.

And I suppose it remains to be seen whether either of them are truly pathbreaking, but I don't see any reason why they can't.

And I feel so relieved. I had been without role models who look like me for so long, I didn't realize how important it was to me personally, and how much having a role model that looked like me changed my perception of my own self.

But I am more relieved for my sons. If either Sen. Harris or Ambassador Haley becomes a President or Vice President (and serves with distinction), they are both very close role models for my mixed race half-Indian sons. And my sons will grow up their whole lives with a path breaking role model that proves to them that their mixed-race ancestry doesn't have stop them from making a generous contribution to their communities.

It is a wonderful gift for me, as their father, to know that even if there are so many other reasons for them to doubt themselves, with people like Senator Harris and Ambassador Haley, they have one less reason.

A Covid-19 Family Continuity Plan

For four months, when day schools were closed, we treaded water and tried our best to work with our boys at home. It will probably be 2-3 years before I fully process what just happened to us (assuming there’s not more weird stuff to come, which is probably wishful thinking).

A few weeks ago, we sent our kids back to school, and that was a really hard decision. A week or two after we sent our boys back to school, we had the presence of mind to think through what we would do if we needed to pull the kids out of school again. We made a sort of a family continuity plan.

Robyn and I had to put our family continuity plan practice last week. I highly recommend you talk about this with your spouse / partner. Ours is geared toward decisions around kids, but the underlying principles are generally applicable.

I have not shared all of our “answers” - but message me separately if that’s something that would be helpful for you to talk about. Instead, I’ve shared the framework we developed for making decisions for our family.

I hope it is helpful to you. Our framework is at the bottom of this post.

This most demanding part of this exercise was not figuring out what was best for our family. That was easy. And we’re lucky - we can work from home or pull our kids from school if we need to. I acknowledge that’s not a luxury everyone has.

The hardest part of our exercise was to answer a different question: what do we owe other families?

Robyn and I grappled with this question explicitly. Because in this pandemic especially, our decisions don’t just affect our immediate friends and family, our decisions affect the other families at our childrens’ school - most of whom we don’t know personally. But because of the nature of this virus, we depend on them and they depend on us.

And what makes this question hard is that it compelled us to prepare to make real sacrifices, like potentially pulling the kids from school (again) or isoloating from our friends and family (again).

We certainly didn’t write this plan down when we discussed it a few weeks ago. But we had to execute the plan last week, and talking about it before was extremely helpful. This plan - which is a reconstruction of our lived experience - helped us to live out the values we believe matter, and the value we expect of others.

Again, it’s tailored to our circumstances, but I hope it’s helpful to you.

Family Continuity Plan and Framework for Decision Making

Core Principles for Making Decisions

• Avoid becoming infected

• Avoid become an asymptomic vector of the disease

• If there is reason to contemplate it, assume we or others are infected until data proves otherwise

• Make decisions quickly, communicate transparently

Triggers

• If there is a likely exposure at work

• If there is a Covid exposure within our school community

• If there is a Covid exposure within our friends and family that live locally

• If there is a substantial change in local case / death data (e.g., government mandates change)

Questions to Ask

• What are the facts?

• Who was exposed to whom, and when?

• What was the nature of the exposure? Was transmission possible or highly unlikely?

• Has anyone involved taken a test? What were the results? When were the tests taken?

• Were we exposed when someone was likely infectious?

• Is anyone showing symptoms?

• Where have we been since exposure who have we seen?

Evaluate answers above against pre-determined core principles. If necessary, execute relevant steps in the protocol.

Protocol

• Take a deep breath.

• Who do we need to notify to prevent spread? School, work, family, friends? Contact them.

• Do we need immediate medical attention? Seek it.

• Do we need to take a test to determine our health status? Schedule It.

• Do we need supplies? Provision them, and request help if necessary.

• Determine who will manage child care if kids are pulled from school.

• Come up with a workable schedule for managing work and home responsibilities.

  • Cancel / reschedule necessary social events.

  • Cancel / reschedule necessary work meetings.

  • Determine minimum home responsibilities / chores.

  • Reset expectations on bigger projects (e.g., yard, home improvement)

• Set a schedule for check-in on information updates. This is important so we do not overconsume information in a crisis.

• Lay out key milestones for next 2-3 weeks. What are big events that cannot be messed up.

• Determine level of information the kids need to know and can understand. Explain what is necessary.

• Determine criteria that have to be met to return to previous activities. Document them so it’s not as easy to “cheat” if things are difficult.

• Take a deep breath.

Joy, Sacrifice, and Cattails

“These are cattails, Papa!”

When we were at the Metropark, I had another one of those moments where I can see the world through our sons’ eyes. “Dang,” I thought, “Bo finds joy, somehow, wherever he is.”

And I began to contemplate, how does he do that? Bo was as happy, peaceful, and silly-seeking as he ever is finding Cattails with Mommy and chasing Dadi around a tree, on this grassy pointe we were on at this lake, on an otherwise unremarkable Saturday morning. 

And I was nostalgic, perhaps even a bit jealous as I watched him, laughing and enjoying the outside.

What happens to us along the way that makes it so that such little pleasures aren’t enough?

Later that week it hit me, one day our sons will grow out of this mindset too, and it will be my fault. 

As they grow, I will teach them to sacrifice for the future. I will have no choice but to. Trade one cookie now for two cookies later sort of stuff. Or, study now so you can earn a living later. Or, that kid came a long way to play here, want to help him up the slide instead of going yourself?

All the examples, and more, are ones that hold the basic structure of: invest for the future so the future can be better, it will be worth the wait.

And that point of view, will probably lead to him believing that there’s more to life than cattails, so to speak. 

As part of this growing up and learning to sacrifice, he will form beliefs on what “better” and “worth the wait” are. And my big gasp came when I realized that he will learn that from me. 

As he learns to make sacrifice, his perceptions of why we should sacrifice will come from me. Should it be to lift up ourselves, or lift up others? Should we always strive for more? What is valuable, money and status? Character? Nature? Family? Being popular? Faith? 

My example will dramatically influence what our boys will perceive as valuable and therefore what they sacrifice for. 

I hope we can live up to that responsibility. And with any luck, at my age, Bo will still find joy in little things like cattails on a sunny day at the lake. 

A high five and bat signal to my working dad brethren

I was furloughed from my job on Monday, March 30.

As a result my wife upped her hours and I luckily fell into some part-time contract work. In normal circumstances this would be a monumental life change. But alas, in these times it’s only a contextual footnote.

We hit day 100 of staying at home with the kids, all day, this past Tuesday. It has been an awakening, particularly in how I think about being a father. The highlights of this awakening are probably not terribly different for you, if you’re also a young father.

First and foremost, it’s really damn hard to be lead parent, especially because we’re both working. I realized during this quarantine exactly how my wife puts our family on her back and carries us, day after day. It’s nothing short of astounding, and that’s not even emphasizing the economic value of that unpaid care-giving work.

But every day, I find myself thinking of this bizarre situation as a blessing. I get to be a stay-at-home dad. This was the paternity leave I never had the chance to have.

Being a working dad is frustratingly hard, and most days someone in our house has a meltdown, despite my best efforts. But being a full-time dad is the best “job” ever, most of the time. It has far exceeded my already high expectations. I would have never been able to understand what I was losing had this pandemic never happened. To boot, consistently getting the really hard reps of solo-parenting has made me a much better father. It’s embarrassing how clueless I was three months ago. What a blessing this has been.

It’s remarkable that so many dads are experiencing this role-reversal at the exact same time. I think it’s an inflection point because a curious thing seems to be happening culturally.

If you’re a parent to young children, I wonder if you’ve noticed this too: being a “working dad” feels a lot more normal. It’s like being a “working mom” was a thing before and being a working dad is finally a thing now too. By that I mean working dads seem to have become a real constituency with a common set of experiences, preferences, and at least some awareness of its existence as a group.

Before the pandemic that mold we were forced into as working dads - and men generally, to some degree - was much more rigid. To be a working dad was to grind at work, not talk about your kids much unless asked or unless you were complaining a bit. You talked about sports, business, alcohol, or politics with your buddies. You help out your partner but you’re still the primary breadwinner and they’re the primary caregiver, and those roles have specific expectations. And maybe you have one relatively masculine and socially expected hobby like working out, brewing beer, playing fantasy football, trying new restaurants, woodworking, a side hustle, or something like that.

And I could go on describing this persona, and I admit that I’m painting in broad strokes - but if you’re a parent of young children you hopefully intrinsically understand the motif I’m outlining. And candidly, the mold of what I feel like I am supposed to be as a young father is frustrating on a good day and sometimes becomes suffocating.

But something feels different now.

Most nice days over the past three months the boys (Bo, Myles, and our pup Riley) and I would go for a walk in our neighborhood before lunch time. Along the way we met a lot of neighbors. That was fun and expected.

I did not expect to meet a lot of other young fathers who were walking with their kids just like I was. Some were also furloughed, and everyone I met actually talked about it openly. Others were still working but were also splitting parenting duties with their partners. I even saw one of my neighbors outside this past week with his baby daughter on his lap, taking a conference call.

And, these neighborhood dads and I, we actually had conversations about what we’re thinking and feeling about as fathers right now, even if briefly. And these conversations with my neighbors about fatherhood had the same kind of easy, open feel as the conversations I hear my wife having with other moms. These were conversations that rebelled against the rigid, masculine, mold I’ve felt restrained by.

This is the first time I ever felt a culture of working dad-hood growing into my day-to-day life. Prior to this pandemic, I only ever talked openly about being a working dad quietly and with my closest friends. Now it’s something that feels more acceptable, probably because this pandemic has given young fathers a shared and significant life experience.

And now that many of us working dads are starting to go back to work and more “normal” activity is happening, I see this change more clearly. And I think it’s for the better. But my call to you, my working dad brethren, is that we cannot put up with some of this BS around being a parent any longer. We have to be done with this foolishness.

When we go back to work, we can’t put up with:

• Feeling awkward about taking our kids to the doctor or cutting out of work early to care for our families

• Hiding the stresses of being a working dad

• Ridiculous policies that don’t provide men (or women) enough paid leave after birth or adoption

• Poorly managed teams that have meetings that always run over or go back to back. Our time is too valuable to waste on nonsense

• Workforces that don’t have gender diversity, and therefore skew toward a culture of being an old-school boys club

• Working all the time and being expected to work during family and leisure time

• Work cultures that emphasize useless face time at an office. I’m not even convinced that most companies are managed well enough to see a measurable difference between co-located teams and remote teams

There’s so much more we shouldn’t put up with; these are only a handful. Especially now that we understand being working fathers so much more intimately than we did three months ago, we should hold ourselves and our companies to a higher standard.

And the best part is, refusing to tolerate this foolishness is not just the right thing to do or a timely topic, I think it’s very possible that if we hold ourselves and our teams to a higher standard it’ll lead to higher profits, happier customers, and thriving teams.

Working moms have been pushing this agenda for some time, and I think it’s time for us join them in a big way.

Imagining a world with less shouting

Robyn forwarded me a three-day “no-shout challenge” that she heard about through a speaker at conference she attended. I made it two and a half days, and every hour was hard. I didn’t realize how much I shouted at my son until I tried to stop.

The challenge helped me to understand why I shouted and think of an alternative pattern of behavior.

Upon reflection, I realized that I shout because my most foundational belief about parenting is that what I owe my sons - above all else - is to help them become good people. So when my son deliberately screams to wake up his big brother, or bites me, or doesn’t follow what I believe to be a high-standard of conduct, that moves me from zero to ten in a second. That’s my baggage, not his.

I decided that my replacement behavior would be to say, “neither of us are perfect, but we are going to figure this out” when my temper was rising, instead of shouting.

But the point here is not that I am cured of shouting (I’m not even close). The point is to share what happened after I started shouting less.

We have been struggling a lot as a family during this pandemic. In many ways, this period of our lives has been a blessing, but it has been a trying time. Our elder son, now, is very aware of the virus and he misses our family, his friends, and his teachers at school. He’s confused about why he has to give far-away hugs and why he can do certain things but not others.

He’s also a toddler, so we have had power struggles over really small things as is the case with most families.

But when Robyn and I started this challenge and began shouting less, something changed for the better in our house. In a word, everything deescalated.

We still all have tantrums, but they are less intense. We still have power struggles, but we’re able to take a breath more quickly that before. Bo says “excuse me” to get our attention more, instead of screaming indiscriminately. Sometimes, instead of shouting we find a way to talk about his sadness and confusion, even though he barely has grasp of the words and concepts needed to express what he’s feeling.

Again, there is still shouting in our house, and I’m not proud of how I act on many days. But even just shouting less has created more space to listen, love, and resolve the very real problems we have. We have not reached the promised-land of a fully peaceful house, but we are on a different trajectory than we were.

While this was all happening, Robyn and I have been observing, listening, and talking intensely every night about the problems of race in our country. It its something that we are deeply stirred by, personally and professionally.

Because we saw a reduction in shouting bring about real and almost immediate change in our own household, I can’t help but wonder what might happen if we shouted less when trying to resolve community issues.

Say if we all just decided we would stop shouting for a week or a month, what would happen? In my wildest dreams, I wonder if that could be the very humble beginning of a transformation that eventually got us to a moment where we could live in a community where shouting was no longer needed.

The skeptic in me feels that this type of scaling is difficult and perhaps impossible. After all, Robyn happened to attend a conference, where she heard a speaker, who shared a no-shout challenge, and we happened to try it out. Getting to the point of trying to intentionally shout less resulted from a lucky mix of circumstance, humbling work, and serendipity.

In our household - whether it is us as parents or our children - someone had to take the first step. And luckily, it is clear that the first step to a no-shout home was our responsibility as parents.

But with complex disagreements that are compounded by hundreds of years of pain and violence - like race, poverty, and others - it’s less clear whose responsibility it is to take the first step. Moreover, that first step of not shouting takes incredible courage, humility, and grace.

I pray that I can summon that courage, humility, and grace whenever I need to take that first step. Being ready to take that first step is something worth preparing for, even if my number never is called to lead in that way. It is for all of us.

"You should PRAY."

At the end of the pandemic I think we’ll each have two numbers that we each identify with. I’m a one and seventy-three. I know one person who died (thank God it’s not higher) and day 73 is about the time I started cracking.

After being furloughed, intense days with two children under three, snow and heat, intense remote work back with the Police Department (with said children at home), and social isolation - all these things were hard, but they didn’t bother me that much. What finally got me were the faraway hugs.

Our older son, Bo, has been talking about going to his grandparents’ house “after the virus is gone” for weeks. We finally saw my mom a few days ago and Robyn’s parents and brother tonight. And Bo knew that he had to maintain a safe distance, but that it was okay to give “faraway hugs” where he squeezes his arms across his chest, leaning forward and smiling.

Seeing Bo have to give his grandparents hugs from a distance snapped something in me. After 10 weeks of unprecedented struggle, that’s what broke me down.

—

The boys (Bo, Myles, Riley) and I went on a long walk today. And I turned to Bo and told me that I didn’t know what to do - about my job, about my stress, about all this.

“What should I do, bud?”, I said sincerely, urgently.

I didn’t hear what he said the first time. And then he clarified, with emphasis, from his stroller, clutching his water bottle:

“You should PRAY, papa.”

And that’s when I started to feel like I was coming back together again.

Finally made it to the moon

I went to the moon recently and safely returned.

Here is a picture of a moon crater we saw:

We meaning my older son Bo (Myles was asleep at the space station).

I have dreamed, and by that I mean sincerely dreamed, of going to space ever since I can remember. I still do. Space travel is a not entirely secret obsession of mine.

But if the only spacecraft I ever traverse the heavens in is the one in our attic, that would be better than my 6-year old self, dreaming of the moon, ever imagined.